Thursday, April 27, 2017

When Disney Went Too Dark


When asking people what their favorite Disney movie is, there are a few movies that come up so frequently that they have reached the pantheon of “elite” – The Lion King, Cinderella, Toy Story, and recently, Frozen
However, there is always the adventurous soul who is willing to suggest something not quite so obvious. Mulan or Peter Pan, anyone? 

I always wondered what it was about two of my favorite films, The Rescuers and The Hunchback of Notre Dame (see, the fact that your jaw is hanging open that these are someone's favorite Disney films proves exactly my point), that makes them an unpopular, or easily forgotten, choice amongst Disney lore for the category of “favorite film." I decided to look at patterns between those two films in order to provide a reason for why people think they are the worst.
Disney’s The Rescuers and The Hunchback of Notre Dame are some of the darkest of the Walt Disney animation films because they are about an abusive relationship between orphans and their kidnappers. The villain is not the random dragon-witch who gets upset when she doesn't get invited to a party (Maleficent's freak-out). The villain is the exact person the audience expects to love the hero more than anything else.




So what happens in these two movies? Well, The Rescuers follows two mice who receive a message asking for help from a young orphan girl named Penny. Penny has been kidnapped by a woman named Medusa. She has taken Penny to a hidden swamp where Medusa believes a massive diamond is hidden. She forces Penny to work every night finding this diamond, and Penny nearly drowns in the process. Eventually, the two mice rescue Penny from the swamp and Penny ends up adopted and everyone is happy. Or are we? We just spent two hours watching a young girl get abused by an adult? I guess I'm supposed to feel great about that?
The Hunchback of Notre Dame is about a Catholic archbishop named Frollo. He is trying to rid the world of sin, and so attempts to murder a young, ugly child. Eventually, he feels bad for having tried to do this and so he adopts the child (who he names Quasimodo) and raises him.However, because Quasimodo is so deformed he locks him up in a church tower and refuses to let him interact with the world. When he is locked up, Frollo abuses Quasimodo emotionally and physically. Eventually, with the help of a bad-ass gypsy girl named Esmerelda, Quasimodo escapes from Frollo (who ultimately descends into a pit of fire which is clearly the gates of Hell. Yay fun, light-hearted Disney!)

Okay, okay. So maybe Medusa and Frollo are not technically Penny and Quasimodo's parents. But they act as guardians, and even go so far as to give themselves a title of mom or dad. And maybe Quasimodo is not technically a child. But he is so stunted emotionally and physically, that he comes across as child-like. 

Because these guardian-child relationships fly so directly in the face of the loving, nurturing parental relationships that we tend to see across films, the shock in a broken pattern reinforces the tragedy of the on screen events to the audience. In making the victims innocent children who seem completely defenseless, Disney created villains so unbearably dark to the audience that the movies become lost to history. 
The Rescuers and The Hunchback of Notre Dame have villains that are too unexpected for the audience to handle. As Lynda Haas explains, films have a tendency to depict mothers as a “silent and suffering woman” (the mother as a sacrificial lamb willing to do anything for her child). This “sacrificial lamb” role has resulted in the audience frequently defining women based on how they treat their children. Haas says that, in movies, “a mother’s identity is relational,” as this identity is based on others’, specifically a child’s, successes. But in contrast to this expected pattern of identity loss, Medusa uses Penny to serve her own whims, as oppose to other “true” mothers from movies that would break their back serving their child’s every whim. The audience recognizes that Medusa could never fill the role of the mother Penny wishes for, as she is clearly ambivalent toward Penny’s life and does not fit the category that Lynda Haas has laid out for us. 

Medusa deviates an expected pattern of film to such an extent, that The Rescuers leaves an audience shocked, and unable to reconcile the "mother" character they are not used to seeing on screen.  Similarly, the "father" figure in The Hunchback goes against what the audience expects. As Sarah Boxer argues, fathers are much more present across films than mothers. And the result of erasing mothers? Boxer's answer - "the newest beneficiary of the dead mother: the good father." She is correct, because most animated films lack a mother character entirely, and the father always rises to the occasion as a "hero" for the son/daughter. I mean, just think about the many great dad/son dramas out there. Disney itself produced one of the greatest.


 So when the emotional and physical abuse is much greater than the "No Dad, I'm giving up on your dream" line, audiences can't reconcile the broken pattern. And they rejected The Hunchback because of that. 
The violent relationship in The Rescuers and The Hunchback of Notre Dame is far too extreme for the audience to feel comfortable viewing it as entertainment. It is not a relationship between two individuals who could, in some scenarios, be seen as evenly matched. So next time you give your "The Lion King" answer when asked your favorite Disney movie, be rest assured. You might be basic, but you are likely too discomforted by abuse, and that is honestly not a bad thing. 

Monday, April 24, 2017

Recent Reveal

http://www.nydailynews.com/news/national/walt-disney-world-reveals-roller-coaster-rider-death-report-article-1.3091726


This is crazy! Once again shows the power of Disney in keeping things under wraps.

Quote Machine

http://brightdrops.com/inspiring-walt-disney-quotes


Love me a good, inspirational quote! Here is a link to some famous Walt Disney ones!

Final Reflective Post



Taking this class has ultimately been a phenomenal learning experience for me. I’ve always wanted to approach movies with a more critical eye (for a long time I have said that if I could have a dream job it would be as a writer for Entertainment Weekly reviewing tv shows/films), and I feel like not only did this class serve as a better training ground for me to do that, but also helped me translate those criticisms to paper. 

In some ways, the fact that I took this class drives me crazy. I literally cannot watch anything Disney or children related at all anymore without paying attention to/groaning about the standard tropes and stereotypes that we see with regards to villiany, gender, race, etc...
Image result for all the disney princesses


That being said, I think this class was an excellent writing course for me to take. I definitely feel as if I have improved my writing skills overall. I also think the subject matter of Decoding Disney allowed me to maintain more of my own "voice" than other courses would have. I believe I am a relatively colloquial writer, as I love writing blog-foramted pieces, so our exploration of both popular and scholarly sources allowed me to push my limits without undermining a form of writing that I think is extremely valid and rapidly growing in our world. 

I loved getting to watch the Disney movies again and feel very nostalgic over the ones I watched as a child, or explore others that I had never seen before. I also feel so much more "cultured" in the fact that I am up-to-date on every Disney movie. Any reference, I have!

My favorite research that I did in class was what I felt emerged to be a pattern with regards to mothers and their depictions in film. I found their "erasure" across Disney movies to be fascinating, especially as I am in a Women in the Bible class currently, and so the connections in both classes on female depictions throughout history has made me much more astutely aware of this particular pattern. As a child growing up, I always would get so deeply emotional if a father figure in a movie passed away. Still to this day, I will likely bawl if something happens to the male guardian, but feel much less emotional (if at all), by something happening to the matriarch. I now believe that because of the gender stereotypes/expectations in our culture, and how we relay them onto film as a result, I have been conditioned to care about fathers more than mothers in movies. I think this is one of the greatest examples I can point to in saying that watching patterns across movies, even something as seemingly innocent as a Disney movie, can actually condition a person and create lasting effects.

I still love Disney and I still think some people can be hyper critical of it as a company. With that said, I am happy that I got this writing class because approaching things with a more critical eye, though maybe not as fun as any other innocent audience members, allows me to recognize patterns I wouldn't have before and discuss how we can improve upon them. 

Sunday, April 16, 2017

Live Action Mulan

http://www.mirror.co.uk/tv/tv-news/disneys-mulan-live-action-remake-9218874

Interesting article about what to expect with the newest up and coming Mulan live-action remake!

Power Ranking of Live Action Disney Films






*NOTICEABLE OMISSION: BEAUTY AND THE BEAST (2017). I've heard this is amazing, and I will one day see it. But unfortunately, I haven't yet.

1) Marry Poppins
* Okay, it is pretty cheap that I'm starting with a live action movie that was technically not a remake. But this is one of the most iconic Disney live-action movies, and will forever be one of the staples in Walt Disney lore.

2) Cinderella
3) 101 Dalmatians
4) Alice in Wonderland

5) Maleficent

Sunday, April 9, 2017

Book of Mormon + Disney

Every time my family ever takes a vacation, my little sister says the entire time that she would rather just be in Orlando at Disney world. I think that this is HILARIOUS (and showcases how obsessed people are with Disney), and it always takes me back to one of my favorite lines/songs in The Book of Mormon's "Two by Two".